Extract from Memoirs: A revolutionary in 20^th century Greece

 

by A. Stinas

 

Introduction

 

The Editorial Board of Revolutionary History wishes to commemorate, on its 60^th anniversary, the December 1944 slaughter of Trotskyists, other internationalist communists and anarchists, by the Stalinists in Greece. We do so by publishing, so far as we know for the first time in English, this extract from the memoirs of Agis Stinas, one of the leading members of the Trotskyist movement in Greece. We do not claim to tell the full story of this ugly period, and especially we do not claim to be able to tell the story of the anarchists and the archeo-marxists. We do not take any position on the complex factional history that has tragically divided the revolutionaries in Greece. We do however want to draw the world's attention, after sixty years, to what Stinas accurately called the Greek St Bartholomew's Day, and to include in that recollection the more than honourable comrades from the anarchist and archeo-marxist currents who were also victims of the Stalinists.

 

Other accounts of these events provide additional names of those murdered. In presenting Stinas's text we do not concur with his decisions about those he does not mention.

 

Further source material and references can be found in Revolutionary History Vol 3, No 3, which can be found at http://www.revolutionary-history.co.uk/backissu.htm and in "Documents sur la révolution grecque du décembre 1944", Les Cahiers du C.E.R.M.T.R.I. no 60, March 1991. René Dazy devotes a chapter to the same events in his "Fusillez ces chiens enrages! Le Genocides des Trotskistes”, Olivier Orban 1981. Pierre Broué provides a background at http://www.revolutionary-history.co.uk/backiss/Vol3/No4/Brouww2.html in his “How Trotsky and the Trotskyists confronted the Second World War”.

 

A review of Stinas’s book from Revolutionary History can be found at http://www.revolutionary-history.co.uk/backiss/Vol3/No1/Stinas.html and http://www.geocities.com/CapitolHill/Lobby/3909/stinas/ contains additional material about Stinas, Castoriadis and other militants of the movement in Greece, including a substantial part (but as yet incomplete) translation of the Memoirs into English.

 

We invite all revolutionary organisations to subscribe their names to this republication, in commemoration of the comrades murdered in Greece during December 1944. All names of subscribing organisations will be listed on the Revolutionary History website, and subscribing organisations are welcome to republish this translation with acknowledgement to source. To inform us of your support, please email to tcrawford@revhist.datanet.co.uk or jplant@northfields.com .

 

Revolutionary History, Editorial Board

November 2004

 

 

Extract from "Memoirs: A revolutionary in 20^th century Greece" by A. Stinas

Editions La Bréche-PEC, Montreuil ISBN 2-902524-79-X

 

Translation by John Plant. The assistance of Ian Birchall in correcting some defects in translation is gratefully acknowledged, but no responsibility is accorded to him for any errors remaining in this document. Footnotes have been provided where possible by JP and draw upon the sources mentioned above, in addition to Stinas's volume.

 

 

The massacre of the internationalist communists in Greece, December 1944

 

During the First World War, the executioners who governed the people put specially trained police units and professional killers in charge of the massacre of the internationalists. During the Second World War, the Stalinists took this responsibility upon themselves.

 

At the time of the "liberation" and the "national" government, they were the true masters of the country. In their speeches and their communiqués they missed no opportunity of assuring the world that they had no intention of seizing political power through violence, and that they were for law and order. They wrote in their journals "In times like these, safeguarding order and normal political life are a national duty. Do not take the law into your own hands. Anybody who is arrested must surrender to the police against a receipt. District secretaries take personal responsibility for this order."

 

The same people unleashed a ferocious pogrom against the internationalist communists and all the elements inclined to be critical. Some hundreds of workers and intellectuals, connected by their whole soul to the cause of socialism, fell under the knives, the cudgels and the bullets of the riff-raff that the Stalinist clique had recruited in the underworld for this work. We will cite here only a few of their names.

 

They killed the journalist Spaneas before the "liberation". He was discussing with some young workers in Ilyssia, and there acquainted them with Lenin's positions on war and the tasks of the working class. At their second meeting somebody new had come. And when Spaneas left, the newcomer shot him in the back and killed him.

 

After the revolution they captured and killed Dimosthenis Voursoukis[1], one of the most devoted, active and competent militants, and one of the best trained, an escaper from Acronauplia. We denounced his arrest in thousands of leaflets and a committee went to protest to Tsirimokos. The latter told us, trembling, that he could do nothing.

 

They killed the student Thanassis Ikonomou[2], after putting out his eyes. He had joined our ranks from Ghyzi's EPON[3] along with a number of others.

 

They killed Thymios Adramytidis, the purest and most modest of militants, in the courtyard of the hospital of Evangelismos, where he worked, on the morning of the 3^rd of December while he was calling for a demonstration for "liberty" and the "rights of the people".

 

They slashed the throat of Panyotis Tsingelis, in the way they slaughter lambs a worker who escaped from the islands, just after capturing him at Vathis.

 

They killed Nikos Aravantinos, an old internationalist communist well known throughout the island of Cephalonia for fighting in the movement of workers and peasants, for which he had paid the price of long years in prison and exile. The Germans had killed his father, a well known progressive teacher.

 

They killed Y. Doxas[4], a housepainter, N. Mouskas, a café waiter, the Themelis brothers who worked in the tobacco industry, K. Haritodinis, an artisan, P. Panayatodis, a tailor, brother of N. Panayatodis[5] who was killed in Acronauplia.

 

They killed the archeomarxist[6] workers Zouris and Tzilkas.

 

They killed Stavros Verouchis[7], blinded by gas during the war, secretary of the Federation of Disabled and Victims of War[8], and elected member of the PEEA. They killed him because, at Platanistos, in Eubea, after the discovery of a store of oil, he had insisted that the oil be shared among the peasants who were dying from lack of vitamins, and not to the partisans' military stores, as the official of the Communist Party of Greece had demanded.

 

They killed P. Tzinieris (P. Skytalis), a teacher, graduate of the KUTV[9], secretary of the Athens regional organisation, then of the cell covering East Macedonia and Thrace, author of a series of works on the labour movement. In September 1930, the archeomarxists had beaten him up in Kavala, and unable to get treatment there he came to Thessalonika and lived with me for a time. I had the same prejudice against him as against all the kutvists. But I knew him to be a most elevated, cultivated man, devoted with his whole soul to socialism. We became friends. During the internal struggle of the Communist Party of Greece in 1930-31 he sent me a letter practically imploring me not to push things to the point where I would find myself outside the party. It seems that he had diverged from the party some years later and in his turn found himself outside the party. But he never took part for a moment in antiparty activity and was resolutely against Trotskyism. During the occupation he went to his village, at Kounina near Aigion. He was known throughout the region and not just in his own village: everybody respected him and viewed him as a pure, honest and cultivated communist. One day, Velouchiotis[10] passed through Kounina and asked for him. It was he, Tzinieris, who had taken Th. Klaras, the future Velouchiotis, onto the Athens regional committee, when all the previous secretaries had accorded him no importance. They discussed for hours. Who knows what they said to each other? Who knows how this authentic revolutionary would have criticised the archikapetanios of a nationalist movement? Some days later they arrested him and took him under escort into "Free Greece". There they put him in a concentration camp. He went on hunger strike and his executioners let him die.

 

They killed Assimidis[11] (G. Konstantinidis, Gatkos), a graduate of the Lenin School, nominated by the Communist International in November 1931 to Zachariadis'[12] central committee. He quickly found himself in disagreement, and, as was the rule in the party, was expelled. He abandoned all political activity then, and devoted himself to his profession as a lawyer. But he had been in disagreement with Zachariadis, and had accused him of being paranoid and a gangster, and that was enough for them to kill him.

 

They killed Stergiou in Thessalonika, an old communist tobacco worker and self-taught cartoonist. He produced all the cartoons for The Workers' Voice. This comrade was loved by all, regardless of their tendency.

 

They killed Al. Douvas. He was with Assimidis at one stage, but he had withdrawn from activity at the same time. He gave him a "position" in Acronauplia. Every morning he distributed the cigarettes which the Group allocated to each of the detained. They killed him because he had once been a partisan of Assimidis.

 

Stalin had executed his brother, G. Douvas, secretary of the Federation of Communist Youth, member of the Political Bureau of the CPG and of the Executive Committee of the Communist Youth International, in Russia during the great massacre of communists in 1936-38.

 

They killed Damaskopoulos, the most active cadre in the civil servants' union.

 

They killed Gakis and Kapenis[13], old cadres of the CPG, when the latter were fighting in the ranks of ELAS. They had sinned by disagreement with Ioannidis[14] and Bartzotas[15] in Acronauplia.

 

They killed Yannis Kalogeridis[16], one of those who had killed the policeman Gyphtodimopoulos on May Day in 1931. He had been condemned to many years imprisonment and eventually ended up in the prison of Egina. There he came into conflict with Tyrimos, a CPG Deputy, who later joined the security police and during the occupation the tsoliades of Rallis[17]. After being released from prison, Kalogeridis took no part in any political movement. He worked in a small restaurant, where they found him and killed him because he had disobeyed Tyrimos some years previously.

 

They killed Kostas Spera[18]s, an anarchist cigarette maker, secretary of the trade union centre in Athens before the foundation of the trade union federation and principal leader of the rising of the iron miners in August 1916. He had taken part in the first two congresses of the CGT where he had defended anarcho-syndicalist ideas. But subsequently he had distanced himself from all political activity.

 

They killed Stelios Arvanitakis[19], the anarchist cigarette maker, who had been alone in Greece in protesting against the massacre at Kronstadt. During the general strike of August 1923, he was one of the leaders of the Communist Union, the combat organisation that led the workers of Pireus. Expelled from the CP on the decision of the International, he lived outside any organisation after that, like a worker supporter of anarcho-communism. When I was in Thessalonika I used to see him often and we discussed frequently. He remained faithful to his convictions to the end.

 

And these were only a few of the hundreds, if not thousands of militants, or of simple innocent people, of people above suspicion whom the OPLA[20] killed. At Kokkinia, at Agrinion and possibly other places, the women in black were the mothers or the wives of the old communists assassinated by the national communists of Siantos and of Ioannidis.

 

Most of these crimes occurred during December.

 

This "popular republic" which we knew and experienced in December 1944 in Athens was the worst possible discredit, ridicule and condemnation of socialism. The workers, when they were not being used for auxiliary tasks, went in peril of their lives in the town, looking for food to keep themselves alive, while the ELAS fighters were exchanging fire with government troops.. The OPLA groups, the civil guards and the judges were the incarnation of the "peoples republic", and presented its true face. These groups searched night and day for suspects to feed to the judges and the cemeteries. A suspect was anybody who did not appear in their card index. They requisitioned all the houses and searched the passers by. If you were found with Trotskyist newspapers it was the death penalty, carried out on the spot. It was equally suspect to be in possession of Rizopastis[21] or Marxist literature; why would anybody read them who did not appear in their card index? It was dangerous too to be found with any bourgeois newspaper whatsoever, or with a photograph of the king.

 

They had arrested Gl., a communist schoolmistress for many years, who had been a member of Pouliopoulos's[22] organisation for a long time. But they didn't know it, and that saved her. They arrested her because she was known as an old communist, but not as a member of the CPG. She came to find me after her interrogation, to tell me to be careful because they had questioned her about me. "How can I tell you, I knew the judges and the police her as well as I did in Poland when I was active in the movement, but I have never met such bestiality and such stupidity as in this EAM[23] judge. His questions were imbecilic, most degrading and coarse. I had to restrain myself from hitting him in the face with my handbag. Next to me, in two or three groups, a bunch of poor women and small children were trembling while waiting their turn to go up in front of this brute."

 

That happened in Pancrati. In other areas it was the same thing, sometimes worse.

 

I was living in Pyrgotelous Street in Pancrati with A.M. On the morning of Monday the 4^th, Kleanthis arrived from Kaissariani, persecuted by people he had himself recruited to communism. Less than half an hour had passed when we heard the loud sound of boots on the stairs; four armed men appeared, demanding our papers and began a search. They found nothing, because we had made sure there was nothing to be found. I had false papers. They left after asking us several questions. We left immediately after them. As our neighbours recounted to us, hardly a quarter of an hour later a detachment of ten men entered the house. They seized whatever they found in our room, carried out close questioning about us and took five or six people in front of the judge to complete the enquiry.

 

I went to Thalis's place, two or three streets further down. Thalis was a doctor and ELAS had signed him up. Up above Vyronas, on the heights, he had improvised a hospital and run up the Red Cross flag. But they (ELAS) had camouflaged a cannon next to it. Thalis told them it was not right to put a canon under the Red Cross flag. He drew upon himself this furious response, admitting of no reply: "Doctor, mind your own business and not ours."  At this juncture, we learnt that they asked the residents of the neighbourhood if they knew or had heard anything about the Trotskyists. On the evening that Thalis told us what kind of reply he had got from them, towards midnight we got ourselves on the way under cover of darkness, under fire from bullets and mortar shells, stumbling over corpses with every step, and eventually getting ourselves to Nea Smyrni.

 

I stopped first of all with Tam, and later with Kal. The national guard and the English arrested us. They too interrogated us, they sniffed our hands in case they smelled of gunpowder and then let us go.

 

They also arrested Castoriadis in December. But those who had caught him by luck did not know that he figured among the highest on the list of those they were hunting, and they let him go after questioning.